|
Hazrat Tawsa Sharif, a small town in Pakistan, is home to
one of the most influential of the later Chishtiyya saints
- Khwaja Suleiman Tawsawi (rahmatullahi alaihi). Khwaja
SuleimanÕs wilayah was recognised even before he was born;
whilst still in his motherÕs womb, a pious saint used to
come and pay his respects to the yet unborn child. Upon
the mother asking the reason for these visits, he told her
that her son would be a miraculous child whose spiritual
light would illuminate the world from east to west.
As
a child, Khwaja Suleiman was visited by another great wali,
Khwaja Noor Muhammad Maharwi (rahmatullahi alaihi) in Court
Mithan, where he was schooling. Khwaja Noor Muhammad (rahmatullahi
alaihi) had been informed by his own Pir-o-murshid, Khwaja
Moulana Fakhrudeen (rahmatullahi alaihi), that a mighty
personality would become his mureed, by whose grace all
creation would benefit. He found him after years of travelling
and searching in Khwaja Suleiman Tawsawi (rahmatullahi alaihi).
Immediately upon embracing him and becoming his mureed,
Khwaja SuleimanÕs (rahmatullahi alaihi) spiritual state
changed completely, and he began to engross himself in ibaadah
and spiritual exercises.
Later,
when only sixteen years, Khwaja Suleiman Tawswi (rahmatullahi
alaihi) visited his now ailing murshid and was granted the
khilafah. Ordered by Khwaja Noor Muhammad (rahmatullahi
alaihi) to propagate Islam and the Chishtiyya silsila, he
spread the order to places as far afield as Iran, the Punjab,
Baluchistan and India. Finally, he migrated to the city
of Tawsa Sharif, where he would remain till the end of his
days. Khwaja Hafiz Paak (rahmatullahi alaihi), the great
wali who was destined to become his khalifa-e-azam, was
one of several hundred thousand mureeds who benefited from
Khwaja SuleimanÕs (rahmatullahi alaihi) guidance. Hafiz
Paak (rahmatullahi alaihi) also used to recite the QurÕan
and Mathnawi of Moulana Rumi (rahmatullahi alaihi) to his
murshid.
|
As
well as living the life of a faqeer and being endowed with
miraculous attributes, Khwaja Suleiman (rahmatullahi alaihi)
was a strict follower of the Shariah. So engrossed did he
become in mystical communion with Allah that he used to
remain unconscious for hours, but upon awakening, he would
enquire as to whether he had missed any salaat during that
time. A Hindu yogi once asked him which was greater: Sharia'h
or Faqeeri. He replied unhesitatingly, "Shari'ah". Another
time, a man insane with AllahÕs love rode naked into his
presence while he was in deep meditation. "What are you
looking for beneath," the man laughed, "I am here." Yet
a simple glance from Khwaja Suleiman Tawsawi (rahmatullahi
alaihi) sufficed to sober him. He alighted from his donkey,
put on his clothes and immediately offered salaah to Allah.
"That
man was in the same wajd as Mansur-al-Hallaj," noted Khwaja
Suleiman , "If Mansur had been alive in my time, he would
not have been hanged." Mansur-al-Hallaj (rahmatullahi alaihi)
was a Persian mystic whose wajd earned him execution. He
refused to recant a statement spoken in his ecstasy that
expressed his mystical union with God, which was misinterpreted
by the orthodoxy as blasphemy. His own murshid, the great
Khwaja Junaid (rahmatullahi alaihi) of Baghdad, was forced
by the people to pronounce sentence on him. That Khwaja
Suleiman Tawsawi (rahmatullahi alaihi) could make such a
statement bears testimony to his exalted status among Awliya
Allah.
Khwaja
Suleiman (rahmatullahi alaihi) passed away on the 7th Safar,
1267AH after spreading the Chishtiyya Silsila for 63 years.
He was buried in his roza in Tawsa Sharif, leaving behind
hundreds of thousands of mureeds and a world dimmed without
his spiritual light. He left his disciples with two great
pieces of advice: firstly, perform your salaat wholeheartedly,
after the example of the Auliya Allah; and secondly, remain
in the company of the pious - in this way shall the love
for Allah and his Rasul blossom in your hearts. As is stated
in Sura An-Nisa, verse 69:
|